Gregory of Nyssa
Who was Gregory of Nyssa?
Gregory of Nyssa was bishop of Nyssa from 372 to 376, and from 378 until his death. He is venerated as a saint in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism and Anglicanism. Gregory, his brother Basil of Caesarea and Gregory of Nazianzus are collectively known as the Cappadocian Fathers.
Born: 335 A.D.
Died: 395 A.D.
Gregory was an erudite theologian who made significant contributions to the doctrine of the Trinity and the Nicene creed. Gregory's philosophical writings were influenced by Origen, and he is generally considered to have believed in universal salvation. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, which has resulted in challenges to many traditional interpretations of his theology.
Early Life of Gregory of Nyssa
Gregory was born around 335, probably in or near the city of Neocaesarea, Pontus. His family was aristocratic and Christian - according to Gregory of Nazianzus, his mother was Emmelia of Caesarea, and his father, a rhetorician, has been identified either as Basil the Elder or as a Gregory. Among his nine siblings were St. Macrina the Younger, St. Naucratius, St. Peter of Sebaste and St. Basil of Caesarea.
The precise number of children in the family was historically contentious: the commentary on 30 May in the Acta Sanctorum, for example, initially states that they were nine, before describing Peter as the tenth child. It has been established that this confusion occurred due to the death of one son in infancy, leading to ambiguities in Gregory's own writings. Gregory's maternal grandmother, Macrina the Elder is also revered as a saint.
Gregory was first educated at home, by his mother Emmelia and sister Macrina. Little is known of what further education he received. Apocryphal hagiographies depict him studying at Athens, but this is speculation probably based on the life of his brother Basil. It seems more likely that he continued his studies in Caesarea, where he read classical literature, philosophy and perhaps medicine. Gregory himself claimed that his only teachers were Basil, "Paul, John and the rest of the Apostles and prophets".
While his brothers Basil and Naucratius lived as hermits from c. 355, Gregory initially pursued a non-ecclesiastical career as a rhetorician. He did however, act as a lector. He is known to have married a woman named Theosebia during this period, who is sometimes identified with Theosebia the Deaconess, venerated as a saint by Orthodox Christianity. This is controversial, however, and other commentators suggest that Theosebia the Deaconess was one of Gregory's sisters.
The Theology of Gregory of Nyssa
The traditional view of Gregory is that he was an orthodox Trinitarian theologian, who was influenced by the neoplatonism of Plotinus and believed in universal salvation following Origen. However, as a highly original and sophisticated thinker, Gregory is difficult to classify, and many aspects of his theology are contentious among both conservative Orthodox theologians and Western academic scholarship. This is often due to the lack of systematic structure and the presence of terminological inconsistencies in Gregory's work.
Conception of the Trinity
Gregory, following Basil, defined the Trinity as "one essence in three persons,” the formula adopted by the Council of Constantinople in 381. Like the other Cappadocian Fathers, he was a homoousian, and Against Eunomius affirms the truth of the consubstantiality of the trinity over Eunomius' Platonic belief that the Father's substance is unengendered, whereas the Son's is engendered.
According to Gregory, the differences between the three persons of the Trinity reside in their relationships with each other, and the triune nature of God is revealed through divine action (despite the unity of God in His action). The Son is therefore defined as begotten of the Father, the Holy Spirit as proceeding from the Father and the Son, and the Father by his role as progenitor. However, this doctrine would seem to subordinate the Son to the Father, and the Holy Spirit to the Son. Robert Jenson suggests that Gregory implies that each member of the Godhead has an individual priority: the Son has epistemological priority, the Father has ontic priority and the Spirit has metaphysical priority. Other commentators disagree: Morwenna Ludlow, for instance, argues that epistemic priority resides primarily in the Spirit in Gregory's theology.
It is generally agreed that Gregory believed in universal salvation or resurrection. In the Life of Moses, he writes that just as the darkness left the Egyptians after three days, perhaps redemption will be extended to those suffering in hell. This salvation may not only extend to humans; following Origen, there are passages where he seems to suggest (albeit through the voice of Macrina) that even the demons will have a place in Christ's "world of goodness".
Gregory's interpretations of 1 Corinthians 15:28 ("And when all things shall be subdued unto him ...") and Philippians 2:10 ("That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth") support this understanding of his theology.
However, in the Great Catechism, Gregory suggests that while every human will be resurrected, salvation will only be accorded to the baptised, although he also states that others driven by their passions can be saved after being purified by fire.
While he believes that there will be no more evil in the hereafter, it is arguable that this does not preclude a belief that God might justly damn sinners for eternity.
Thus, the main difference between Gregory's conception of ἀποκατάστασις and that of Origen would be that Gregory believes that mankind will be collectively returned to sinlessness, whereas Origen believes that personal salvation will be universal.
Feast Day of Gregory of Nyssa
The Legacy of Gregory of Nyssa
Unlike the other Cappadocian fathers, he is not a Doctor of the Church, and he is venerated chiefly in the East. His relics were held by the Vatican until 2000, when they were translated to the Greek Orthodox church of St. Gregory of Nyssa, San Diego, California.
Gregory's work received little scholarly attention in the West until the mid-twentieth century, and he was historically treated as a minor figure in comparison to Basil the Great or Gregory of Nazianzus.
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